A Strange Distemper;
Recent Entries 
14th.Jul.09 12:32 am - The Pittenweem Witch Trials;
Taj
"One man was the catalyst for persecution and murder that shamed the small fishing community of Pittenweem. Patrick Morton was an impressionable lad who had been indoctrinated in witch superstition by the local minister. Sixty years had passed since the last witch trials in Pittenweem and now Patrick was about to set in motion a shameful series of events that would ensure Pittenweem's place in Scotland's history of witchcraft . . . "
- Pittenweem Witch Trials 1704-1705

.

Excerpt; Even this spectacle did not satisfy the blood lust of the mob. They called for a man with a horse and sledge and made him drive backwards and forwards over Janet's corpse.

Reading the details of many of these women's executions always makes me feel very quiet and still. It's almost a reverential thing. Respectful.

It's difficult to even imagine the pain of torture that they had to endure, or the absolute fear, horror and sadness that they must have felt, then, towards the end. It startles my heart.
3rd.Jun.09 02:45 am - Examination of a Witch;
Taj
 
Click for larger image
Examination of a Witch by Thompkins H. Matteson, 1853.



"According to the theories current in the sixteenth and seventeenth centuries, the devil sealed the compact with witches by giving them some mark of identification on the body, just like a rancher branding his cattle.

The marks were sought in any part of the body, perhaps on the left shoulder (according to Boguet), or, especially in England, on a finger.

Finding such marks was the best proof of a witch and was in itself sufficient to justify torture (as Nehring wrote in 1666) or sentence of death (Scot, Discovery of Witchcraft, 1584).

In the days of witch-hunting, almost any natural mark or peculiarity could be passed off as the Devil's mark, if someone was determined to convict a person as a witch . . ."

- The Devil's Mark
24th.May.09 01:16 pm - ;
Taj


George Fuller, And She Was a Witch (1877-84)
24th.May.09 01:07 pm - The Witches Curse;
i.eye (series)

The trouble in Salem began during the cold dark Massachusetts winter, January, 1692. Eight young girls began to take ill, beginning with 9-year-old Elizabeth Parris, the daughter of Reverend Samuel Parris, as well as his niece, 11-year-old Abigail Williams. But theirs was a strange sickness: the girls suffered from delirium, violent convulsions, incomprehensible speech, trance-like states and odd skin sensations. The worried villagers searched desperately for an explanation. Their conclusion: the girls were under a spell, bewitched - and, worse yet, by members of their own pious community.

And then the finger pointing began. The first to be accused were Tituba, Parris's Caribbean-born slave, along with Sarah Good and Sarah Osburn, two elderly women considered of ill repute. All three were arrested on February 29. Ultimately, more than 150 "witches" were taken into custody; by late September 1692, 20 men and women had been put to death, and five more accused had died in jail. None of the executed confessed to witchcraft. Such a confession would have surely spared their lives, but, they believed, condemned their souls.

On October 29, by order of Massachusetts Governor Sir William Phips, the Salem witch trials officially ended. When the dust cleared, the townsfolk and the accusers were at a loss to explain their own actions. In the centuries since, scholars and historians have struggled as well to explain the madness that overtook Salem. Was it sexual repression, dietary deficiency, mass hysteria? Or could a simple fungus have been to blame? )

.
.

- Original text copied in its entirety (sans graphics and wallpaper/screensaver offer and slightly edited to correct spelling errors) from Secrets of the Dead ; The Witches Curse | PBS

This page was loaded Mar 14th 2010, 2:38 pm GMT.